MAP Movement

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The MAP Movement is a social/political movement consisting of MAPs and their allies. The common goal of this movement is destigmatization/visibility, although some parts of the MAP movement (pro-c/pro choice) are also in favor of age of consent/broader social reforms. Pro-choice MAP activists commonly use resources such as our research anthologies to argue their case. Anti-c/anti-contact MAP activists tend to associate with organizations such as Virtuous Pedophiles or MSC.

The present (second-wave) MAP Movement

More information: Minor attracted community and development of MAP as a term.

Second-wave activity started with the widening availablity of the internet at around the turn of the century, and developed considerably in the late 00s and 10s, as the actual term MAP came into use. The first nominally second-wave activist was probably the hugely divisive BoyChat user David Riegel, in the year 2000. Others followed, such as AP, Rookiee and Clayboy - mainly pro-c, and referring to themselves as boylovers/girllovers or other terms of identification. By around the mid-10s, with the advent of social media NOMAPs, a small movement using MAP as a term of self identification had formed.

Present activity

The only present MAP-originated organizations are B4U-Act (a collaboration with Mental Health Profesionals), Virtuous Pedophiles and Newgon/Yesmap. B4U-Act was the first organization of the second-wave, and is contact-agnostic (concerned with destigmatization, and does not lobby on Age of Consent/similar issues). Virtuous Pedophiles is an explicitly anti-contact/NOMAP organization, and Newgon/Yesmap has a moderate pro-choice position, as well as supporting destigmatization of all chronophilias.

Online activism is known to take place on a variety of public facing fora. Those we are fairly sure about follow:

• Fediverse (Mastodon and Pleroma in particular) - these decentralized platforms have been used by large numbers, but involve little public interface.
• Twitter - has had a NOMAP contingent ever since said movement was founded. Various NOMAPS were banned, but overall MAP membership saw a boom in the time leading up to the MAP Flag publicity of 2018 and 19. Many were banned, and advocacy for pedophilia was defined as counter to the ToC, but small groups of determined sockpuppeteers persist.

Further, we have seen limited activity on:

• Tumblr.
• 4Chan.
• Reddit.
• Quora.
• Discord.

Further, internal discussion, theorizing and organizing takes place on communities such as BoyChat, FreeSpeechTube and Virped.

Other sites have been suggested as present or future interfaces:

• Twitch - the video streaming service, is a strategic frontier due to the left-wing "Breadtube" e-celebs who use it to bait the alternative right. MAPs may gain access to these leftist/SJW groups by impersonating the alternative-right and/or planting individuals within these communities. Twitch has had many controversies concerning high-profile streamers who have in some way been (usually spuriously or weakly) linked to "pedophilia". Since Breadtube Twitch streamers tend to debate on outlandish and provocative topics, Twitch has been repeatedly touted as a future breeding ground for awareness-raising.

• YouTube - due to its size, there have been various controversies with users making statements seeming to condone adult-child sex, and these go back into the 00s (search "dendrophilian"). These provocative videos attract a diversity of comments. Depending on Google's take on the culture-war, YouTube will be an important battleground in the decades to come.

First-wave MAP Movement

Individuals first known for their association with LGBT-aligned MAP organisations are first-wave MAP activists. MAPs have a long history of organizing, going back to former associations with the Gay Movement; debatably to its very founding. At the time (the 1970s, onwards, for explicitly identified organizations), they described themselves as Man/Boy Love, pederast or pedophile groups, as the stigma on these terms was considerably less. The LGBT alliances only broke down in the late 80s and 90s for political reasons (gay assimilationism). For the purpose of activism, those organizations still existing continue to operate as websites and close circles of long-term members only - NAMBLA being the most high-profile example.

Positions espoused by this movement were similar to the present (pro-destigmatization), but with more of an emphasis on the pro-c reformist aspects. This was in part because of the general climate of sexual liberationism in the post-stonewall era - propagated by gay liberationists and youth-lib organizations.

The movement was supported by periodicals such as the Paidika: The Journal of Paedophilia (1987–1995) and through a few membership organizations, which have declined significantly in membership or ceased their activities completely.