Debate Guide: Cognitive ability = consent: Difference between revisions

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:''"Children/Minors have not yet reached an adequate level of cognitive development to engage in sexual activity. They cannot consent because of this."''
__NOTOC__<blockquote><font color="green">'''''Children/Minors have not yet reached an adequate level of cognitive development to engage in sexual activity. They cannot [[consent]] because of this.'''''</font></blockquote>
[[File:Cognitiveargument.jpg|thumb|Example of the counter argument]]
'''1.''' The underlying assertion about cognitive ability in ''all minors'' is problematic ''per se'', as [[Research: Cognitive ability|it seems that the human brain is adapted to its full evolutionary potential]] in early puberty.


This argument relies on the assumption that sexual intimacy is really something so complicated and hard to master that it requires maximal cognitive ability. It is actually a rather basic human pleasure, that requires only a little taboo-free education. After that, sexual touching can be virtually risk-free. Of course, this argument of mine relies partly on the deprogramming of sexual taboos and unnecessary infantilisation/oppression of young people and children. This is something your nativist argument fails to identify or consider.
'''2.''' The arbitrary concept of "informed [[consent]]" is highly problematic for ethical discussions about policies, as [[Research: Prevalence of Harm and Negative Outcomes|insisting on it renders CSA empirically invalid as a concept]]. If you want to quickly close down the debate on the basis of this dilemma - simply follow the [[CSA dilemma argument]] template.


It is also [[Ageism|ageist]] to describe the cognitive abilities of children as inferior. Why not an alternative conception of a young person's abilities as best adapted to their age, needs and level of knowledge? Remember that IQ tests were set by western adults and tended to classify the learnings and innate abilities of successful western older people as superior, whilst neglecting other virtues.
However, entertaining mental inferiority, this argument relies on the assumption that sexual intimacy is especially complicated and hard to master; something requiring a higher level of cognition. Why do we so freely and unconsensually, physically abuse our children "for their own good", or cart them off to "our" church for indoctrination as opposed to our neighbor's? Are children able to consent to all of this? If not, why not just allow them to decide not to go to church or religious school? What about being allowed to shoot a gun - plenty of people seem just fine with that? Why (if it really is about informed consent) is it now almost a cliche for women in western society to joke about getting drunk enough to have sex, and not even being able to recall their experiences?


Using your logic, one would also have to question why geriatrics, people with low IQs and the mentally ill should not be barred from sexual pleasures. Indeed, extending the cognitive argument yet further, age of consent laws would themselves be called into question. Considering that it is the "cognitive ability" of partners that matters - not the age, why legislate in such an arbitrary and potentially damaging way?
A better approach would be the [[Debate_Guide: Cyclical paternalism|deprogramming of sexual taboos]] and unnecessary [[Debate Guide: Liberty-empowerment|infantilization/oppression of young people and children]]. This is something your [[Debate Guide: Profound and lifelong scarring|nativist argument]] fails to identify or consider.
 
==Ableism (egalitarian argument)==
 
Using this argument's logic, one would be forced to question why some geriatrics, people with low IQs and the mentally ill/disabled should not be barred from experiencing sexual pleasure. Indeed, extending the cognitive argument yet further, [[Age of Consent]] laws would themselves be called into question, as the education system would provide us with a better arbiter of "consenting ability" than an arbitrary cut-off age.
 
==Ageism (social justice argument)==
 
If you are to apply an extreme social justice model, it is also [[Ageism|ageist]] to describe the cognitive abilities of prepubescent children as inferior, even if scores on problem solving tasks are lower. Why not embrace a SocJus conception of a young person's abilities as ''best adapted'' to their age, needs and level of knowledge? Remember that IQ tests were set by western adults and tended to classify the learnings and innate abilities of successful western older people as superior, whilst neglecting other virtues.


==See also==
==See also==


*'''Against:''' [[Debate Guide: Power disparity|Power disparity]] - A similar argument, based on differences within a relationship.
*'''Against:''' [[Debate Guide: Power disparity|Power disparity]] - A similar argument, based on differences within a relationship.
==Excerpt Graphic Library==
While our research sections contain more information on the ethical issues described here, these may help in character-limited debates.
{{Template:EGLConsent}}


[[Category:Debate]][[Category:Debating Points: Child/Minor]]
[[Category:Debate]][[Category:Debating Points: Child/Minor]]


[[fr:Guide de débat: Capacité cognitive]]
[[fr:Guide de débat: Capacité cognitive]]

Latest revision as of 19:10, 11 April 2024

Children/Minors have not yet reached an adequate level of cognitive development to engage in sexual activity. They cannot consent because of this.

Example of the counter argument

1. The underlying assertion about cognitive ability in all minors is problematic per se, as it seems that the human brain is adapted to its full evolutionary potential in early puberty.

2. The arbitrary concept of "informed consent" is highly problematic for ethical discussions about policies, as insisting on it renders CSA empirically invalid as a concept. If you want to quickly close down the debate on the basis of this dilemma - simply follow the CSA dilemma argument template.

However, entertaining mental inferiority, this argument relies on the assumption that sexual intimacy is especially complicated and hard to master; something requiring a higher level of cognition. Why do we so freely and unconsensually, physically abuse our children "for their own good", or cart them off to "our" church for indoctrination as opposed to our neighbor's? Are children able to consent to all of this? If not, why not just allow them to decide not to go to church or religious school? What about being allowed to shoot a gun - plenty of people seem just fine with that? Why (if it really is about informed consent) is it now almost a cliche for women in western society to joke about getting drunk enough to have sex, and not even being able to recall their experiences?

A better approach would be the deprogramming of sexual taboos and unnecessary infantilization/oppression of young people and children. This is something your nativist argument fails to identify or consider.

Ableism (egalitarian argument)

Using this argument's logic, one would be forced to question why some geriatrics, people with low IQs and the mentally ill/disabled should not be barred from experiencing sexual pleasure. Indeed, extending the cognitive argument yet further, Age of Consent laws would themselves be called into question, as the education system would provide us with a better arbiter of "consenting ability" than an arbitrary cut-off age.

Ageism (social justice argument)

If you are to apply an extreme social justice model, it is also ageist to describe the cognitive abilities of prepubescent children as inferior, even if scores on problem solving tasks are lower. Why not embrace a SocJus conception of a young person's abilities as best adapted to their age, needs and level of knowledge? Remember that IQ tests were set by western adults and tended to classify the learnings and innate abilities of successful western older people as superior, whilst neglecting other virtues.

See also

  • Against: Power disparity - A similar argument, based on differences within a relationship.

Excerpt Graphic Library

While our research sections contain more information on the ethical issues described here, these may help in character-limited debates.